Bipolar Disorder

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Bipolar Disorder

bipolar disorder

Bipolar Disorder

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Bipolar Disorder

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Bipolar Disorder

bipolar mood disorder

Bipolar Disorder

bipolar disorders

Bipolar Disorder

bipolar mental disorder

Bipolar Disorder

bipolar disorder

Bipolar Disorder

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Victims of sex and love addiction has a found a way to help their illness. Sex and love addiction was born. This was created by a former Alcoholics anonymous member. Though, he had been sober, he was unfaithful to his wife for a period of time. He founded sex and love addiction anonymous as an try to discontinue his compulsive sexual and romantic behavior.

The organization encourages members to identify their own “bottom-line behaviors.” The organization classifies these behaviors as “any sexual or emotional act, not regarding its initial impulse may be, which leads to loss of control over rate, frequency, or duration of its occurrence or recurrence, resulting in spiritual, mental, physical, emotional, and moral damage of oneself and others.”

To aid their group members on the road to recovery, Sex and Love Addiction Anonymous utilizes the 12-step program and the 12 traditions. The excellent thing with the organization is that since everyone is a victim, they are empathic about each other’s experiences and feelings. Thus, they claim to understand what the other person is going through and are able to offer support through sharing and meetings. As quoted, “we found in each other what we could find nowhere else: people who knew the depth of our pain. Together we found hope and the care of a loving Higher Power. Our commitment is to help others recover from sexual addiction, just as we have been helped.”

The twelve step-Program of Sex and Love Addiction Anonymous states that:

1. We admitted we were powerless over sex and love addiction – that our lives had become unmanageable.

2. Came to believe that a Power greater than ourselves could restore us to sanity.

3. Made a decision to turn our will and our lives over to the care of God as we understood God.

4. Made a searching and fearless moral inventory of ourselves.

5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.

6. Were entirely ready to have God remove all these defects of character.

7. Humbly asked God to remove our shortcomings.

8. Made a list of all persons we had harmed, and became willing to make amends to them all.

9. Made direct amends to such people wherever possible, except when to do so would injure them or others.

10. Continued to take personal inventory, and when we were wrong promptly admitted it.

11. Sought through prayer and meditation to improve our conscious contact with a Power greater than ourselves, praying only for knowledge of God’s will for us and the power to carry that out.

12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to sex and love addicts, and to practice these principles in all areas of our lives.

And here are their Twelve Traditions:

1. Our common welfare should come first; personal recovery depends upon S.L.A.A. unity.

2. For our group purpose there is but one ultimate authority — a loving God as this Power may be expressed through our group conscience. Our leaders are but trusted servants; they do not govern.

3. The only requirement for S.L.A.A. membership is the desire to stop living out a pattern of sex and love addiction. Any two or more persons gathered together for mutual aid in recovering from sex and love addiction may call themselves an S.L.A.A. group, provided that as a group they have no other affiliation.

4. Each group should be autonomous except in matters affecting other groups or S.L.A.A. as a whole.

5. Each group has but one primary purpose — to carry its message to the sex and love addict who still suffers.

6. An S.L.A.A. group or S.L.A.A. as a whole ought never to endorse, finance, or lend the S.L.A.A. name to any related facility or outside enterprise, lest problems of money, property, or prestige divert us from our primary purpose.

7. Every S.L.A.A. group ought to be fully self-supporting, declining outside contributions.

8. S.L.A.A. should remain forever nonprofessional, but our service centers may employ special workers.

9. S.L.A.A. as such ought never to be organized; but we may create service boards or committees directly responsible to those they serve.

10. S.L.A.A. has no opinion on outside issues; hence the S.L.A.A. name ought never to be drawn into public controversy.

11. Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio, TV, film, and other public media. We need guard with special care the anonymity of all fellow S.L.A.A. members.

12. Anonymity is the spiritual foundation of all our traditions, ever reminding us to place principles before personalities.